[86] When Theodore, the newly appointed Archbishop of Canterbury, arrived in England in 669[87] it was clear that something had to be done about the situation in Northumbria. [44] Another contributory factor in Wilfrid's expulsion was his encouragement of Æthelthryth's entry into a nunnery;[103] he had personally given her the veil, the ceremony of entering a nunnery, on her retirement to Ely Abbey. This council, held at Austerfield in South Yorkshire in 702, attempted to confiscate all of Wilfrid's possessions, and so Wilfrid travelled to Rome to appeal against the decision. [105] He also worked to combat pagan practices, building a church at Melrose on a pagan site.

[39] The historian Barbara Yorke said of him that "Wilfrid's character was such that he seems to have been able to attract and infuriate in equal measure".
[27], Wilfrid's feast day is 12 October[189] or 24 April. [77], Wilfrid refused to be consecrated in Northumbria at the hands of Anglo-Saxon bishops. [146] In 691, the subdivision issue arose once more, along with quarrels with King Aldfrith over lands,[21] and attempts were made to make Wilfrid either give up all his lands or to stay confined to Ripon. [64], Wilfrid was chosen to present the Roman position to the council;[64] he also acted as Agilbert's interpreter, as the latter did not speak the local language.

[98][h] Wilfrid was one of the first churchmen in Northumbria to utilise written charters as records of gifts to his churches. [21], Aldfrith died soon after Wilfrid's arrival back in England. Missionaries inspired by his example went from Northumbria to the continent, where they converted pagans in Germany and elsewhere. Among the council's resolutions was one postponing a decision on the creation of new dioceses, which affected Wilfrid later. During his stay, Wilfrid attempted to convert the Frisians, who were still pagan at that time. When Wilfrid quarrelled with Ecgfrith, the Northumbrian king, Theodore took the opportunity to implement his reforms despite Wilfrid's objections. [52], After the supporters of the Celtic dating had withdrawn following the Council of Whitby, Wilfrid became the most prominent Northumbrian cleric. [21], Something of the reception to Wilfrid's expulsion can be picked up in a Latin letter which has survived only in an incomplete quotation by William of Malmesbury in his Gesta pontificum Anglorum. [27] While in Kent, Wilfrid's career was advanced by Eanflæd's cousin Hlothere, who was later the King of Kent from 673 to 685.

After the supporters of the Celtic dating had withdrawn following the Council of Whitby, Wilfrid became the most prominent Northumbrian cleric.

Dopo la vittoria ottenuta, come segno dei suoi favori, il re Oswiu lo nominò nuovo arcivescovo di York al posto di Colmàn, ma, rifiutandosi di essere investito da un religioso di area anglosassone, si recò in Francia per essere consacrato a Compiègne.[2]. Giunto nel continente nel 677 si soffermò alla corte del re di Frisia Aldegisel, presso la sua corte di Utrecht, dove si soffermò fino al 678 per diffondere il credo cristiano in quelle terre, su invito dello stesso monarca. Wilfrid (II) or Wilfrith (II) (died on 29 April in either 745 or 746) also known as Wilfrid the Younger, was the last Bishop of York, as the see was converted to an archbishopric during the time of his successor. [51], After Wilfrid's return to Northumbria in about 658, Cenwalh, King of Wessex, recommended Wilfrid to Alhfrith, Oswiu's son, as a cleric well-versed in Roman customs and liturgy. [89] Oswiu's death on 15 February 670 eliminated a source of friction and helped to assure Wilfrid's return.

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